2 Samuel 14:10

Authorized King James Version

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And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.

Original Language Analysis

וַיֹּ֖אמֶר said H559
וַיֹּ֖אמֶר said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
הַמֶּ֑לֶךְ And the king H4428
הַמֶּ֑לֶךְ And the king
Strong's: H4428
Word #: 2 of 11
a king
הַֽמְדַבֵּ֤ר Whosoever saith H1696
הַֽמְדַבֵּ֤ר Whosoever saith
Strong's: H1696
Word #: 3 of 11
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלַ֙יִךְ֙ H413
אֵלַ֙יִךְ֙
Strong's: H413
Word #: 4 of 11
near, with or among; often in general, to
וַֽהֲבֵאת֣וֹ ought unto thee bring H935
וַֽהֲבֵאת֣וֹ ought unto thee bring
Strong's: H935
Word #: 5 of 11
to go or come (in a wide variety of applications)
אֵלַ֔י H413
אֵלַ֔י
Strong's: H413
Word #: 6 of 11
near, with or among; often in general, to
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 7 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
יֹסִ֥יף thee any more H3254
יֹסִ֥יף thee any more
Strong's: H3254
Word #: 8 of 11
to add or augment (often adverbial, to continue to do a thing)
ע֖וֹד H5750
ע֖וֹד
Strong's: H5750
Word #: 9 of 11
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
לָגַ֥עַת him to me and he shall not touch H5060
לָגַ֥עַת him to me and he shall not touch
Strong's: H5060
Word #: 10 of 11
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
בָּֽךְ׃ H0
בָּֽךְ׃
Strong's: H0
Word #: 11 of 11

Analysis & Commentary

And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.

This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves insufficient for genuine restoration. Theological themes include the inadequacy of human reconciliation methods apart from genuine repentance, the danger of manipulation even for apparently good ends, and the necessity of complete rather than partial restoration.

Historical Context

The historical setting of 2 Samuel 14 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding incomplete reconciliation provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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